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  The Last Days Unfolded in      Five Times

“The Five Times of the End”

Time 1. The Last Days: From Pentecost to Today.

Time 2. The Birth Pains: From Israel’s Rebirth (1948) to the False Covenant.

Time 3. The Tribulation: From Covenant Signing to Covenant Breaking (3½ yrs).

Time 4. The Great Tribulation (3½ yrs): From the Mark of the Beast to Armageddon.

Time 5. The Day of the Lord: From Cosmic Signs to Christ’s Physical Return.

“Prophetic Timelines”
by Fernando Jiménez

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Time 1
The Last Days
The Church Period – From Pentecost to Today

 

Definition:
The prophets, Jesus, and the apostles call this whole period “the last days” (Joel 2:28; Acts 2:16–17; Heb 1:2). It began with the outpouring of the Holy Spirit at Pentecost (Acts 2) and continues until the restoration of Israel (1948) and beyond, preparing for the birth pains and final events.                                                                                 

Key Scriptures:

  • Acts 3:21 – “Heaven must receive him until the time comes for God to restore everything, as he promised long ago through his holy prophets.”

  • Hebrews 1:2 – “In these last days he has spoken to us by his Son.”

  • Joel 2:28 – “In the last days I will pour out my Spirit on all people.”

Parallel in Prophecy:

  • This is not yet the “birth pains” but the general church age, almost 2000 years long.

  • The most important prophetic insight for this period is found in the Seven Churches of Revelation 2–3.

The Seven Churches as Types of the Church Age

(A brief profile for this period)

  1. Ephesus – Sound doctrine, but lost first love (orthodox but cold).                   This represents churches that are theologically sound and active in ministry, yet marked by spiritual dryness. They defend truth but lack intimacy, warmth, and compassion — busy for God but without burning love for Him or for people.        The solution: a fresh baptism of fire from the Holy Spirit to rekindle their first love.                                                                                                                                             

  2. Smyrna – Faithful under persecution (suffering but pure).                                This represents churches that face hostility, rejection, and even violence, yet remain steadfast and uncompromised. They may be poor in resources but are rich in faith and purity.
    Solution: Strengthened by the Spirit of endurance, finding courage in the Word and in the testimony of the martyrs of the Church, they must hold fast until the crown of life is given.                                                                                                              

  3. Pergamum – Holding faith, but compromised with false teaching.                  This represents churches that remain loyal to the name of Christ but allow worldly philosophies, false doctrines, and moral compromise to coexist within. They tolerate teachings that mix truth with error, weakening their witness.                      
    Solution: Return to the purity of God’s Word, reject compromise, and renew their minds according to Romans 12:2 — leaving behind conformity to the world and embracing transformation by the Spirit of truth.                                                                          

  4. Thyatira – Works of love, but corrupted by immorality and idolatry.                This represents churches known for service, love, and endurance, yet dangerously tolerant of false prophets and ungodly influences. Like “Jezebel” in Revelation 2, they mix devotion with corruption, allowing immorality and idolatry to pollute their testimony. Outwardly active, inwardly compromised.                                                                                                                              Solution: Reject every spirit of Jezebel. This church typifies the Roman Catholic system with its deep-rooted practices of idolatry and the exaltation of Mary as “mother of the church.” Repentance must be of idolatry and adulterous actions, turning fully back to Christ alone as Lord, Savior, and Head of His Church.                      

  5. Sardis – Reputation of life, but spiritually dead.                                                  This represents churches that carry a great name from the past — a reputation for reformation, revival, or historic theology — yet today they are cold, formal, and lifeless. Outwardly respected, inwardly dead. They are a great type of many Protestant churches today, believing they are alive, yet in reality they are not.                                                                                                                                  Solution: The true remedy is to be born again — again. Jesus declares them dead, and indeed they are; only a new birth and a fresh infusion of the Spirit can bring them back to life. Tradition must be put aside, for it has become part of the deadness.                                                                                                                                                                                                              

  6. Philadelphia – Faithful, missionary, keeping the word of Christ.                    This represents churches that remain small in strength yet faithful in obedience. They guard Christ’s Word, do not deny His name, and walk through the doors of opportunity He opens. Though not outwardly powerful, they carry spiritual authority and missionary zeal. They are marked by loyalty, endurance, and trust in the promises of Christ.                                                                                                                                                                                                                Solution: Continue to keep the Word and persevere in faith. Do not be distracted by the size, status, or strength of other churches, for Christ Himself is their open door. The call is to remain steadfast, evangelistic, and holy until He comes, that no one may take their crown (Rev. 3:11).                                                                                                                                       

  7. Laodicea – Lukewarm, self-sufficient, Christ outside the door.                        This represents humanity and the church at its maximum of self-confidence — professional churches that pride themselves on structure, wealth, and order. They make sharp distinctions between clergy and laity, elevating ordination and intellectualism above spiritual fire. Outwardly sophisticated, yet inwardly not cold nor hot — only lukewarm. They believe they have everything, but in truth they lack Christ Himself, who is standing at the door, knocking, while they remain blind to their own need.                                                                                                                                                                                                                Solution: Repent of pride and open the door to Christ. Exchange human professionalism and intellectual pride for the living experiences with the Lord. Only fellowship with Him and the fire of the Baptism of the Spirit can turn a lukewarm church into a burning witness.                                                                    

The Seven Churches: A Mirror of the Church Age

The seven churches of Revelation (Rev. 2–3) are more than historical congregations in Asia Minor; they are a prophetic panorama of the entire Church Age. Together, they expose the strengths, weaknesses, dangers, and promises that define the people of God across the centuries.

 

Each letter reveals that Christ Himself walks among His churches, seeing beyond appearances and calling His people to repentance, endurance, and victory. Together, these profiles form a complete diagnosis of the global Church in every age — a mirror for every denomination, congregation, and believer. The message is unmistakable!

Paul & Peter on the Last Days:

  • 2 Tim. 3:1–5 – Perilous times: people lovers of self, not lovers of God.

  • 2 Pet. 3:3–4 – Scoffers in the last days: “Where is the promise of His coming?”              

Summary of Time 1:

  • Period: Pentecost (Acts 2) → today (~2000 years).

  • Characterized by the messages to the churches: seven spiritual conditions 

  • Prophets, apostles, and Jesus all call this era “the last days.”

  • It sets the stage for the next time division: The Beginning of Birth Pains.

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Time 2.
The Birth Pains:
From Israel’s Rebirth (1948) to the False Covenant.

 

 

Definition:
After almost 2000 years of the “last days” (the church age), Jesus identifies a specific stage where history enters into “birth pains.” This stage signals that the age is moving toward its climax. It begins with intensifying global turmoil: wars, natural disasters, pestilence, and instability. These are not yet “the end,” but the contractions of a world moving toward its final crisis.

Key Scriptures

  • Matthew 24:6–8 – “You will hear of wars and rumors of wars, but see to it that you are not alarmed… Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains.”

  • Luke 21:11 – “There will be great earthquakes, famines, and pestilences in various places, and fearful events and great signs from heaven.”

 Jesus makes it clear: these signs are preliminary contractions — not the end itself, but signals that the end is drawing near.                                                                           

Events / Parallels

  1. Beginning of Birth Pains (Matt 24:4–8 = Rev. 6:1–8, Seals 1–4)

    • Seal 1 (White horse): False peace / deception.

    • Seal 2 (Red horse): Wars and violence.

    • Seal 3 (Black horse): Famine and economic collapse.

    • Seal 4 (Pale horse): Death through sword, famine, pestilence.

    • These align directly with Jesus’ list of wars, famines, pestilences, earthquakes.

  2. Persecution & Apostasy (Matt 24:9–12 = Rev. 6:9–11, Seal 5)

    • Jesus: “You will be hated by all nations because of me.”

    • Seal 5: Martyrs cry out under the altar for justice.

    • Apostasy increases: betrayal, hatred, love of many grows cold.                                         

Concept & Meaning

  • Jesus compares these events to labor pains: they increase in frequency and intensity.

  • Wars and global conflicts multiply (20th century saw two world wars, countless regional wars).

  • Famines and pestilence escalate (Spanish flu, AIDS, COVID-19, food insecurity).

  • Earthquakes and natural disasters intensify, both in frequency and impact.

  • Believers face growing hostility worldwide, while false teaching spreads within the church.                                                                                                                            

Paul & Peter on the Birth Pains

  • 2 Tim. 3:1–5 – “In the last days perilous times will come.” Paul describes a moral earthquake: selfishness, greed, arrogance, disobedience, love growing cold.

  • 2 Thess. 2:3 – “That day will not come unless the falling away comes first.” Apostasy as a sign.

  • 2 Pet. 3:3–4 – “Scoffers will come in the last days, saying, ‘Where is the promise of his coming?’” Mockery of prophecy itself becomes a sign.

  • Rom. 8:22 – “The whole creation has been groaning as in the pains of childbirth.” Even the natural world testifies that history is contracting toward a climax.                                                                                                                                                                    

Summary of Time 2

  • Stage: From the 20th century onward (birth pains clearly visible).

  • Characterized by: wars, disasters, pestilence, moral collapse, persecution.

  • Revelation Parallel: Seals 1–5 (false peace, war, famine, pestilence, martyrdom).

  • Apostolic Support: Paul and Peter describe perilous times, apostasy, scoffing.

  • Meaning: This is not the end yet, but the world entering its final contractions before the Tribulation begins.

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Time 3.
The Tribulation: First 3½ Years
From Covenant Signing to Covenant Breaking

 

 

Definition:
The Tribulation begins with a deceptive peace. According to Daniel’s prophecy, the Antichrist will confirm a covenant with Israel and “the many” (nations) for seven years. This marks the official start of the seven-year Tribulation. The first half (3½ years) appears as relative stability under false promises, but it is the setup for the crisis that follows.                                                                                                                           

Key Scriptures

  • Daniel 9:27 – “He will confirm a covenant with many for one ‘seven.’ In the middle of the ‘seven’ he will put an end to sacrifice and offering.”

  • 1 Thessalonians 5:3 – “While people are saying, ‘Peace and safety,’ destruction will come on them suddenly.”

  • Matthew 24:15 – “So when you see standing in the holy place ‘the abomination of desolation,’ spoken of through the prophet Daniel…”                                                                    

Events / Parallels

  1. The Covenant with Israel

    • Antichrist secures a treaty guaranteeing peace and protection.

    • Israel rebuilds the Temple and resumes sacrifices (Dan. 9:27).

    • This covenant begins the seven-year countdown.                                                            

  2. Rise of the Antichrist (Rev. 13:1–5)

    • The Beast emerges with global authority.

    • Power given for 42 months (first half of the Tribulation).

    • Political and religious leader, energized by Satan.                                                                       

  3. False Peace & Deception (Matt. 24:5–6 = Rev. 6:1–2, Seal 1)       

    • The first seal: a rider on a white horse with a bow but no arrows — symbol of false peace.

    • Antichrist presents himself as a savior figure.                                                                

  4. Continuation of Birth Pains under Control

    • Wars, famine, and instability do not disappear, but Antichrist manipulates them for control (Rev. 6:3–8).

    • The world believes in “peace and safety,” but it is fragile and deceptive.                                                                                             

Concept & Meaning

  • The first 3½ years are marked by false security.

  • Israel feels safe under the covenant, but they are deceived.

  • The Temple is central: sacrifices begin again, but they will be stopped at mid-point.

  • The Antichrist consolidates global power, blending politics, religion, and economics.                                                                                                                                  

Paul & Peter on This Period

  • 2 Thessalonians 2:3–4 – “That day will not come until the man of lawlessness is revealed… he sets himself up in God’s temple, proclaiming himself to be God.”

  • 2 Thessalonians 2:9–10 – His coming is by Satan’s power, with false signs and wonders, deceiving those who perish.

  • 2 Peter 2:1–3 – False teachers introduce destructive heresies, exploiting many.                         

Summary of Time 3

  • Stage: First half of the seven-year Tribulation.

  • Key marker: Israel’s peace covenant with Antichrist.

  • Characteristics: false peace, Antichrist rises, Temple rebuilt, sacrifices resume.

  • Revelation Parallel: Seal 1 (white horse) = false peace; Antichrist consolidates power (Rev. 13).

  • Apostolic Support: Paul warns of “peace and safety” followed by sudden destruction.

  • Meaning: The world is deceived by Antichrist’s promises; Israel unknowingly prepares for the greatest betrayal in history.                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                    

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Time 4.
The Great Tribulation:
From the Mark of the Beast to Armageddon.

 

 

Definition

The Great Tribulation begins at the midpoint of the seven years, when the Antichrist breaks the covenant with Israel, sets up the Abomination of Desolation in the Temple, and enforces the Mark of the Beast worldwide. This 3½-year period is described by Jesus as “a time of distress unequaled from the beginning of the world” (Matt. 24:21). It culminates with the gathering of the nations for the Battle of Armageddon.                                                                                                                                     

Key Scriptures

  • Matthew 24:21–22 – “For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.”

  • Revelation 13:16–18 – “It also forced all people… to receive a mark on their right hands or on their foreheads… so that they could not buy or sell unless they had the mark… the number of the beast: 666.”

  • Revelation 16:14, 16 – “They go out to the kings of the whole world, to gather them for the battle on the great day of God Almighty… Then they gathered the kings together to the place that in Hebrew is called Armageddon.”                                                    

Events / Parallels

  1. The Mark of the Beast (666) (Rev. 13:16–18)

    • Global economic control system enforced.

    • Without the mark, no one can buy or sell.

    • Identification with Antichrist replaces loyalty to God.                                                

  2. The Abomination of Desolation (Matt. 24:15 = 2 Thess. 2:4)

    • Antichrist enters the Temple, sets himself up as God.

    • Israel realizes betrayal and faces unparalleled persecution.                                          

  3. Satan’s Wrath & Saints'Persecution  (Rev. 13:5–7; Rev. 12:12–17)

    • Antichrist wages war against the saints and overcomes them.

    • Jewish people and faithful believers face unprecedented persecution.                                       

  4. God’s Judgments Intensify (Rev. 15–16)

    • Trumpet & Bowl judgments pour out: plagues, scorching sun, darkness, Euphrates dried, world shaken.

    • Direct strikes against Antichrist’s kingdom.                                                                           

  5. The Gathering of Nations at Armageddon (Rev. 16:14–16)

    • Demonic spirits deceive kings to assemble for war.

    • Armies converge in Israel against God’s people.                                                                        

Concept & Meaning

  • This is the darkest 3½ years in history: totalitarian control, persecution, famine, war, and divine judgment.

  • Humanity must choose between the Mark of the Beast (allegiance to Antichrist) or faith in Christ (leading to persecution or martyrdom).

  • Israel is at the center: betrayed, persecuted, yet preserved by God for future salvation.

  • The Great Tribulation proves both the depth of man’s rebellion and the certainty of God’s intervention.                                                                                                                  

Paul & Peter on This Period

  • 2 Thessalonians 2:3–4 – Man of lawlessness exalts himself as God.

  • 2 Thessalonians 2:9–12 – Satan’s power displayed in counterfeit miracles and strong delusion.

  • 1 Peter 5:8–10 – Satan devours, but after suffering, God restores and strengthens His people.

  • 2 Peter 3:7 – The present world reserved for fire until the day of judgment.                                

Summary of Time 4

  • Stage: The second half of the seven-year Tribulation (3½ years).

  • Key marker: The Mark of the Beast and Abomination of Desolation.

  • Characteristics: Global control, false worship, fierce persecution, escalating judgments, nations gathered for war.

  • Revelation Parallel: Revelation 13 (Beast’s system), Revelation 15–16 (bowls of wrath), Revelation 16:16 (Armageddon).

  • Apostolic Support: Paul describes the Antichrist exalting himself in the temple; Peter warns of the final fire of judgment.

  • Meaning: This period represents the climax of human rebellion and satanic deception, but also sets the stage for the visible intervention of Christ at His return.

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Time 5.
The Day of the Lord:
From Cosmic Signs to Christ’s Physical Return.

 

Definition

The Day of the Lord is the climactic moment of history. Immediately after the Great Tribulation, cosmic disturbances shake the heavens and earth, signaling that the King is about to appear.                                                                                                           

Jesus returns physically, visibly, and tangibly to the earth, defeating the Antichrist and his armies at Armageddon. He sets His feet on the Mount of Olives, judges the nations, and establishes His Millennial Kingdom, leading ultimately to the New Heavens and New Earth.                                                                                                                

Key Scriptures

  • Matthew 24:29–30 – “Immediately after the tribulation… the sun will be darkened, the moon will not give its light, the stars will fall… then will appear the sign of the Son of Man in heaven.”

  • Revelation 6:12–14 – Cosmic signs: great earthquake, sun darkened, stars fall.

  • Revelation 19:11–16 – Christ returns on a white horse with heaven’s armies.

  • Zechariah 14:4 – “On that day his feet will stand on the Mount of Olives.”

  • Acts 1:11 – “This same Jesus… will come back in the same way you saw him go.”

  • 2 Peter 3:10–13 – Day of the Lord comes like a thief, leading to the new heavens and new earth.                                                                                                                                

Events / Parallels

  1. Cosmic Signs (Matt. 24:29; Rev. 6:12–14)

    • Sun darkened, moon like blood, stars fall, heavens shaken.

    • Nature itself convulses as creation prepares for the King.                                                     

  2. The Sign of the Son of Man (Matt. 24:30)

    • The world sees Christ’s glory revealed in the heavens.

    • Nations mourn, realizing judgment has come.                                                                        

  3. The Physical Return of Christ (Rev. 19:11–16; Zech. 14:4)

    • Christ descends with heaven’s armies.

    • His feet touch the Mount of Olives — a literal, tangible return.                                               

  4. The Defeat of Antichrist & Armageddon (Rev. 19:19–21)

    • The Beast and False Prophet are cast into the lake of fire.

    • The armies of the nations are destroyed.                                                                                                 

  5. The Judgment of the Nations (Matt. 25:31–46)

    • Christ separates sheep from goats — the righteous from the wicked.

    • Entrance into the Kingdom or eternal punishment decided.                                                                           

  6. The Kingdom & New Creation (Rev. 20–22; 2 Pet. 3:13)

    • Millennium begins (1000-year reign of Christ).

    • Final judgment follows, leading to the New Heavens and New Earth.                                                             

Concept & Meaning

  • The Day of the Lord is not just symbolic — it is the decisive intervention of God in history.

  • Jesus’ return is physical, visible, and material: every eye will see Him, His feet will stand on the Mount of Olives.

  • It brings both judgment and restoration: the defeat of evil and the inauguration of God’s Kingdom.

  • For the wicked, it is a day of wrath; for the faithful, a day of redemption and joy                                                                   

Paul & Peter on This Period

  • 1 Thess. 4:16–17 – The Lord descends, the dead in Christ rise, living believers are caught up to meet Him.

  • 1 Corinthians 15:51–52 – At the last trumpet, we will all be changed.

  • 2 Thessalonians 1:7–10 – Christ returns with blazing fire, punishing those who do not obey the Gospel.

  • 2 Peter 3:10–13 – The Day of the Lord brings cosmic fire and renewal, leading to the new heavens and earth.                                                                                                          

Summary of Time 5

  • Stage: Final climax of history, following the Great Tribulation.

  • Key Marker: Cosmic signs → the visible return of Christ.

  • Characteristics: Tangible return of Jesus, defeat of Antichrist, judgment of nations, establishment of the Kingdom.

  • Revelation Parallel: Rev. 6:12–14 (cosmic signs); Rev. 19 (return and Armageddon); Rev. 20–22 (Millennium, New Creation).

  • Apostolic Support: Paul and Peter describe resurrection, judgment, and eternal renewal.

  • Meaning: This is the end of human rebellion and the beginning of Christ’s eternal reign.

 

 

The Rapture
The Hermeneutical Dilemma-Split or Join?

by Fernando Jiménez

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Definition:​

By “rapture” we mean the theological teaching of a pre-tribulational, imminent, and secret removal of the Church from the earth, in which believers are suddenly taken up to heaven before a seven-year tribulation. This is presented as distinct from Christ’s visible Second Coming at the end of the age. 

Introduction:                                                                                              

The principle of split and join:       

 

A hermeneutical choice where verses about Christ’s return are either split into two separate events (rapture and second coming), or joined as one climactic return after tribulation. The biblical view is clear — there is only one Second Coming, not two. It is men, not God, who create confusion by dividing what Scripture says.                                                                                                                                                     

The same confusion appears in the debates over the millennium (post-, pre-, and a-millennial views), which arose in later centuries, especially from the 18th onward. These are theological constructions, but the Word of God itself presents a single, unified hope: the visible, victorious return of Christ..”

1. Hermeneutical Principle: Scripture interprets Scripture.

  • Sound interpretation says: Scripture interprets Scripture.

  • A doctrine that proposes a mass removal of millions from the earth must be found clearly and consistently in:

    1. The prophets of the Old Testament

    2. The teaching of Jesus in the Gospels

    3. The apostolic writings

But the pre-trib rapture has no clear, repeated, or unified teaching in these sources. It exists only if Paul’s words are split into a second, secret coming.                                                                                                                       

                                 

2. The “Split” Hermeneutic (Pre-Trib Method)

  • Pre-trib interpreters divide verses about Christ’s coming into two separate events:

    • One secret, imminent rapture (for the Church).

    • Another visible, glorious coming (after tribulation).

  • Examples of splitting:

    • 1 Thess. 4:16–17 (“caught up… meet the Lord in the air”) → taken as rapture, disconnected from tribulation.

    • Matt. 24:30–31 (“angels gather the elect”) → reserved for Jews at the end, not the Church.

    • John 14:3 (“I will come again and take you to myself”) → applied to secret rapture, detached from other coming texts.

This split method creates two comings where the text only describes one continuous event.                                                 

         

3. The “Join” Hermeneutic (Historic / Biblical Method)

  • The apostles and early church fathers understood all references to Christ’s coming as one climactic event:

    • Matt. 24:29–31 — “Immediately after the tribulation… they will see the Son of Man… He will send His angels to gather His elect.”

    • 1 Thess. 4:16–17 — Paul’s “caught up” is the same gathering Jesus described.

    • 1 Cor. 15:51–52 — The transformation occurs at the last trumpet, the same trumpet of Matthew 24 and Revelation 11.

    • 2 Thess. 2:1–3 — “Our gathering to Him” will not happen until the apostasy and Antichrist appear.

When you join Paul, Jesus, and Revelation, the flow is consistent: tribulation → cosmic signs → resurrection/rapture → visible return → kingdom.                                                                                                             

        

4. Why “Split” Fails the Test

  • No OT prophecy describes two separate comings.

  • Jesus never hints at an earlier, secret return — He consistently places the gathering after tribulation.

  • Paul never defines two comings — all his passages (Thessalonians, Corinthians) can be harmonized into one.

  • The early church (Didache, Justin Martyr, Irenaeus, etc.) never preached two stages — only one climactic return.                                                                                                                                                                                                                                                                                                                               

5. The Real Dilemma

  • If you split the texts: you create a new doctrine (pre-trib rapture) with no roots in prophets, Jesus, or the primitive church.

  • If you join the texts: you return to the historic, apostolic doctrine — one Second Coming, after tribulation.                                                                                                                                                                                                                                                                                                                    ​​​​​​

​ Historical Timeline:

                                                                                                                      

1) How the pre-trib rapture arose. 

                 

  • 1830, Port Glasgow, Scotland — A young woman, Margaret MacDonald (b. 1815–d. 1840), reported an ecstatic prophetic utterance about end-times deliverance. Some researchers (e.g., Dave MacPherson) argue her language anticipates a pre-trib removal; others dispute the link. Either way, the timing is 19th century, not apostolic.                                                                                                 

  • 1830s–1840s, Britain — John Nelson Darby (1800–1882), leader in the Plymouth Brethren, systematizes dispensationalism and popularizes a pre-trib rapture distinct from the Second Coming. He preaches this in Britain and tours North America repeatedly (1862–1877).                                   

  • 1870s–1900s, USA — The doctrine spreads through prophecy conferences (e.g., Niagara Bible Conferences, 1878–1901), D. L. Moody (1837–1899) and the Moody Bible Institute (founded 1886).              

  • 1909 — C. I. Scofield, Scofield Reference Bible (revised 1917) embeds dispensational notes (including pre-trib rapture) into millions of English Bibles, making the view normative in American evangelicalism.                                                                                                                                                      

  • 1924 — Dallas Theological Seminary (Lewis Sperry Chafer) becomes the major academic home for the view. Key advocates: John Walvoord, Charles Ryrie, J. Dwight Pentecost (mid-20th c.).                                              

  • 1970s–2000s — Mass-market amplification: Hal Lindsey, The Late Great Planet Earth (1970); LaHaye/Jenkins, Left Behind novels (from 1995). The view becomes cultural as much as theological. Bottom line: The pre-trib rapture is 19th-century in origin and Anglo-American in diffusion.​​​​​​

2) What the early Church believed (before the 1800s)                                    

The primitive Church expected one visible Parousia after tribulation, not two phases (secret rapture + later coming):                                                                                                                                                           

  • Didache 16 (late 1st/early 2nd c.): warns of deception, the lawless one, and tribulation before the appearing of the Lord.                                                                                                                                 

  • Justin Martyr, Dialogue with Trypho 110 (c. AD 155): anticipates Antichrist and tribulation before the resurrection and Christ’s kingdom.                                                                                                          

  • Irenaeus, Against Heresies V.29–36 (c. AD 180): speaks of Antichrist and the Church’s endurance, then Christ’s manifest coming.                                                                                                                      

  • Tertullian (early 3rd c.): persecution and Antichrist precede the Lord’s return.                                                         

  • Augustine, City of God XX (early 5th c.): moves to amillennial reading, but still no pre-trib rapture concept.                                                                                                                                                             

Medieval Church (dominant amillennialism) and Reformation (Luther, Calvin, later Reformed/Postmill currents) do not teach a pre-trib rapture. Historic premillennial voices (some Puritans) still expect tribulation before Christ’s return.

3) The Bible’s storyline: one return, after tribulation

Key texts (and why they don’t support a separate pre-trib event)                                                           

  • Matthew 24:29–31 — “Immediately after the tribulation… they will see the Son of Man… and He will gather His elect.”
    Sequence is explicit: tribulation → cosmic signs → visible coming → gathering.                                          

  • 1 Thessalonians 4:16–17 — The Lord descends, the dead rise, the living are caught up (harpazō) to meet (apántēsis) the Lord “in the air.”
    In Greco-Roman usage, apántēsis = going out to welcome a visiting king and escort him back to the city—i.e., not a departure for seven years, but reception of the arriving Lord.                                          

  • 1 Corinthians 15:51–52 — Transformation happens “at the last trumpet.”
    The “last” trumpet fits the climactic coming, not a prior secret event.                                                              

  • 2 Thessalonians 2:1–3 — “Our gathering to Him” will not occur until the apostasy and the man of lawlessness is revealed. Again, the Church’s gathering is after Antichrist appears, not before.                                                               

  • John 6:39–40, 44, 54 — Resurrection happens on “the last day.”
    The Church’s hope is tied to the last day, not to a separate earlier removal.                                                       

  • Revelation 13; 14; 20 — Saints are tested, some martyred; the first resurrection (20:4–6) follows the beast’s career and Christ’s triumph.                                                                                                                                                                                                                                                                                                                                                                                                                

  • A verdict:

  • Historically: No evidence the primitive, medieval, or Reformation Church taught a pre-trib rapture. The doctrine surfaces in the 1830s and spreads via Darby → Scofield → American evangelicalism.                                                                                                                                                 

  • Biblically: The New Testament portrays one climactic Parousia “after the tribulation,” with the resurrection/rapture at the last trumpet, and our gathering occurring after the man of lawlessness is revealed.                                                                                                                                                             

  • Pastorally: The call is not to plan an escape, but to endure, witness, and be ready (Matt 24:13–14; Rev 12:11).                                                                                                                                                                                                                                                                                                                                                                                                                                                                Theologians Without a Rapture                                                                      

  • George Eldon Ladd, The Blessed Hope (1956).

  • Robert H. Gundry, The Church and the Tribulation (1973).

  • Craig S. Keener, Revelation (NCCS) & Matthew commentaries.

  • N. T. Wright, Surprised by Hope (2007) — on resurrection/Parousia shape.                                                                                                                                                                                                                                                                                                                                                                                                        

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